Tuesday, 18 November 2014

Chatteris Family Bible, 1599


On three blank pages between the Old and New Testaments, in a “1599” Geneva Bible (above; the date is false, the Bible was probably printed after 1640) appears some genealogical records in an early hand. The pages were filled up out of sequence. I reproduce them and transcribed them below (in the logical sequence) in case they are of any use to descendants of Edward and Grace Chatteris (which seems to be the correct spelling of Chatterris).

It seems that Edward and Grace had thirteen children, four of whom are recorded as having married or had children of their own (Edward [no.5], Henry, John and Elizabeth [nos. 10, 11, 12]). The genealogical account focusses on John’s three children, especially his son Cornelius, who is recorded as having three children of his own by the first decade of the eighteenth century, when the records stop.

From the fact that most of the details concerning Edward and Grace are recorded in one hand in an orderly fashion and, it seems, at one time, I assume that the Bible was owned by John who, in ca.1676, recorded all of these details concerning his family. From the focus of the later entries it seems that that he passed the Bible down to Cornelius; if so, the two later handwriting styles are probably those of Cornelius and Sarah his wife, whose final entry records the death of Cornelius in very faint ink.

The only other name to appear in this Bible is John Peacock, who recorded that this was “His Book” on 10 January 1795.

* * * * *

[page one]

Edward Chatterris and Grace Smith were Marryed on the first day of May in the year 1629

Edward Chatterris Husband to Grace Chatterris was buryed September the 16th in the year 1654

Grace, the Wife of Edward Chatterris was Bureyed December 1681

[2] Two twins Born in the year 1630 and was Buryed before they were Baptised

[3] Margaret Chatterris Daughter to Edward Chatterris & to Grace his wife was Baptised November the 20th 1631. And was Buryed December the 24th in the year 1651

[4] One other child Born in the year 1652 and Buryed before it was baptised

[5] Edward Chatterris sonn to Edward Chatterris & to Grace his wife was Baptised August the 31th in the year 1634. And was Buryed

[6] Grace Chatterris Daughter to Edward Chatterris & to Grace his Wife was Baptised March 26th in the year 1637. And was Buryed on the 23th of October in the year 1639

[7] Annis Chatterris Daughter to Edward Chatterris & to Grace his Wife was Baptised February the 11th in the year 1638. And was Buryed on the 27th of November in the year 1639

[8] Grace Chatterris Daughter to Edward Chatterris & to Grace his Wife was Baptised on the 4th of October in the year 1640. And was Buryed on the 29th of December in the year 1651

[9] William Chatterris son to Edward Chatterris & to Grace his Wife was Baptised on the 23th of April in the year 1643. And was Buryed on the 25th of May in the year 1646

[10] Henry Chatterris son to Edward Chatterris & to Grace his Wife was Baptised on the 6th of April in the year 1645. And was Buryed on the 21st of May in the year 167[.]

* * * * *

[page two]

[11] John Chatterris son to Edward Chatterris & to Grace his Wife was Baptised on the 17th of October in the year 1647.

John Chatterris & Sarah Fring[.] was Married January 29th 1674

[12] Elizabeth Chatterris Daughter to Edward Chatterris & to Grace his Wife was Baptised on the 23th of May in the year 1649.

William Crosby & Eliz: Chatterris were Married Janua: 30th 1672

[13] Job Chatterris son to Edward Chatterris & to Grace his Wife was Baptised on the 2nd of August in the year 1654. And was Buryed on the [ ]th of June in the year 1673

[1] Cornelius Chatterris son to John Chatterris & Sarah his Wife was Baptised on the 21th day of November in the year 1675.

[2] John Chatterris son of John Chatterris & Sarah his Wife, was born June ye 23th 1677. And he was buryed October the 28th in the same year.

[3] Sarah Chatterris Daughter to John Chatterris and to Sarah his Wife was born January the 15th a bought tenn of the clok in the fore none and was Baptised January the 26th in the year of our Lord 1685.

John Chatterris was buryed March the 13 & buryed at Conington, 1688

Sarah Chatterris wife to John Chatterris was buryed att Conington October the 30 1689

Cornelius Chatterris son of John Chatterris & Sarah his Wife was maryed to Sarah [Smithe?] at Croxton November the 25 [1745?]

* * * * *

[page three]

Edward Chatterris & Joyce Prynne were marryed on the fourth day of November in the year 1664

Joyce the wife of Edward Chatterris Departed this life June the seventh 1672; whose Body Lyeth buryed at Little Waltham in Essex

Edward Chatterris was buryed the 4 day of October 1678

John and William Chatterris sons to Cornelius Chatterris and to Sarah his wife was born September the 26 170[.]

William Chatterris was buryed November the 15 170[.]

John Chatterris was buryed March the 20 170[.]

Thomas Chatterris sone to Cornelius Chatterris & Sarah his wife was born February the 8 baptised the 14 1702/3

Cornelius Chatterris [sonne] of John Chatterris & Sarah his Wife Lyeth buried att Conington October the 18 170[.]





Woman Reading, a Seventeenth-Century Sketch in Pen and Ink

Although I haven't been posting them, I have still been collecting images of women reading. This one is a seventeenth-century sketch in pen and ink. The vendor, "Once upon a time in rome" on eBay, did not answer my questions concerning the provenance of the sketch, but she has been selling quite a few of these "Old Master" sketches. As you can see from the last image sbelow, this one is numbered "63" on the verso, from which it appears that many—if not all of the sketches she is selling—were originally in an album with numbered pages. Beyond that, I can add nothing, except it is a particularly beautiful image, the oldest I have, which I am delighted to have.





Saturday, 25 October 2014

Recent activity on this blog

Although it looks like I have been neglecting this blog: don't be fooled! I have been regularly updating my previous posts, particularly my lists of Eliza Haywood Texts, Links etc. (and, last year, Eighteenth-Century Erotic Texts Online etc.) as more electronic versions of texts become available.

As a for-instance, according to the Wayback Machine, the number of Facsimile Texts and Downloadable pdfs I have listed in the last four years (looking at the Ab. sequence only) has grown as follows:

8 July 2011: 49 items
15 March 2012: 55 items
21 April 2013: 82 items
25 October 2014: 118 items

So, if you don’t see any new posts, have another look at some of the old ones!

Tuesday, 21 October 2014

Vale God Whitlam

Gough Whitlam is dead. Long live Gough Whitlam! Will there ever be such another?

I don’t remember the dismissal, but I clearly remember the election-night party that followed it in 1975. My family were great supporters of Gough (how could we not be?) so it was not a night for celebrations, for us anyway. But someone at the party was happy, and reckless enough to celebrate loudly, to gloat, to triumph while everyone around them grieved, mourned, raged. My step-father-to-be asked said individual whether they would like to step outside to discuss the subject of his behaviour—which was declined and, as I remember, we were left in peace.



Here is a photo of me taken less than two years later. Yes, that really is a Life Be in It t-shirt, but the knee guard is the thing to note. I am wearing that knee guard because—in a “look, no hands” moment—I tore the muscles, ligaments and tendons in my knee, cracked the knee-cap and split a leg bone lengthwise. Apparently, a Dr Hume—a knee specialist—was flown down from Queensland to sew the muscles, ligaments and tendons back together again and to put two pins in the bone to hold it all together again. The leg stopped growing for a while, and the pins worked loose and started grinding away at the underside of my knee-cap, but they were removed, the leg started growing again and I made a full recovery.

The point of mentioning this is that—at the time—my mother was a sole parent, a skint, single, supporting mother: and if it were not for God Whitlam, and the specialist medical care she and I received for free (thanks to Medicare), none of this would have been possible. Thanks to God Whitlam, I have two working legs of the same length. Both my brother and sister have straight and evenly-spaced teeth. We all got to vote at 18 (for Labor) and received a university education—most of it for free. I could go on, but all I really wanted to say was, thank you Gough.


Thursday, 18 September 2014

More on a Popular 18C Tailpiece Design

In January I did a post (here) on an eighteenth-century printer's ornament design, which appears in two ornaments by Thomas Gardner (T03 and T04; used 1735–56) and another used by T. Saint in 1785.

The design features two crossed cornucopias (or cornucopiæ if you prefer; one containing fruit and one flowers), with a bird above each cornucopia and a number of bumble bees (four or two) hovering nearby. As well as containing a different number of bees, the two Gardner ornaments are easy to distinguish since the second has a large ribbon joining the crossed cornucopias.


In an update to my post I added a similar (and earlier) design: one with a pomander bouquet hanging beneath the crossed cornucopias from a large ribbon—a ribbon like the one in the second Gardner ornament (T04). This pomander ornament appears in a 1727 edition of Gulliver's Travels printed for Benjamin Motte.


Jonathan Magus has pointed out that a very similar pomander ornament appears in Henry Plomer, English Printers Ornaments (1924), 227 (no.109)—where it is described as having been owned by Cornelius Crownfield and dated to ca.1730—and Magus also told me that the same ornament appears in Joseph Clarke, A Further Examination of Dr. Clarke's Notions of Space, etc. (Cambridge: Printed for Cornelius Crownfield, 1734), 3 (A2r). (ESTC: n8727 [here]).

The ornament from Clarke’s A Further Examination on ECCO is not as clear as the one in Plomer’s English Printers Ornaments (on Internet Archive here), so I have given the latter here. (I searched through a dozen earlier Crownfield publications, but was unable to find an earlier example.)


But, after a little digging online, I discovered an intriguing connection between Crownfield and an even-earlier book containing a version of this same pomander ornament: The Works of the Right Honourable Joseph Addison, Esq; In four volumes (London: Printed for Jacob Tonson, 1721), on 1.32, 1.149, 4.2Pv. (ESTC: t89167 [here]; vol.1 online here; vol.4 online here). Crownfield was a subscriber to this popular set.




Of course, since Clarke’s A Further Examination was printed for, but not necessarily by Crownfield, it may only be a coincidence that a copy of this 1721 ornament appears in works he published in 1734. And, in fact, all three works here have imprints that only identify the financier (“Printed for”) not the printer (“Printed by”), which is frustrating. (I was surprised that nobody appears to have identified the printer of The Works of the Right Honourable Joseph Addison, since this is an important collection of a famous author’s works by a very prominent publisher.)

Returning to the three ornaments with a pomander bouquet, printed in 1721, 1727 and 1734, there is not a lot of differences between the two earliest ornaments, but I suspect that the 1727 ornament is a copy of the 1721 ornament—it is a little less sketchy, especially on the wings of the birds, the edges of the pomander and the branch protruding from the fruit cornucopia. And, since ornaments were often reversed in copying, and the 1727 image is reversed compared to the 1721 ornament, this tends to support the idea that 1727 ornament is the copy.

The 1734 ornament is also a copy (note the leaves beneath the bee at the far right in each ornament), tough not reversed; and, it seems to me, a better one. Unfortunately, I can only base my judgement on reproductions, since no copy of the book is in Oz. (Unlike the Addison, which is everywhere, including in my own collection.)

As Plomer explains, from early in the sixteenth century "and from thence onwards to the close of the seventeenth [actually, to the mid-eighteenth century], almost every head and tail piece and initial letter was copied and copied again without limit … and it is frequently very hard to distinguish between them" (28); and again: "Indeed, one can never be sure whether they are dealing with the original or only a copy, as most of these blocks were copied over and over again" (86).

And, since "baskets of fruits and flowers became a feature of nearly all head and tail pieces of the eighteenth century" (77) it is unlikely that the 1721 ornament is the original ornament from which all crossed cornucopia ornaments are derived. However, The Works of the Right Honourable Joseph Addison is a particularly ambitious, prestigious, prominent and beautiful publication and so it may be that this ornament was commissioned for it and that it is, therefore, the ur-ornament.

I am indebted to Jonathan Magus for this lead and I would be very pleased to hear from anyone else who has seen this ornament or the other ornament in use anywhere else, especially, and for obvious reasons, if it is in an earlier publication.

[BTW: I have had to find a new image host and have decided to try Imgur.com. If any of the above images fails to load, let me know and I'll look into it.]